Wahyu 13:5

13:5 The beast ¹  was given a mouth speaking proud words ²  and blasphemies, and he was permitted ³  to exercise ruling authority ⁴  for forty-two months.

Wahyu 13:13

13:13 He ⁵  performed momentous signs, even making fire come down from heaven in front of people ⁶ 

Wahyu 15:3

15:3 They ⁷  sang the song of Moses the servant ⁸  of God and the song of the Lamb: ⁹ 

“Great and astounding are your deeds,

Lord God, the All-Powerful! ¹⁰ 

Just ¹¹  and true are your ways,

King over the nations! ¹² 

[13:5]  ¹ tn Grk “and there was given to him.” Here the passive construction has been simplified, the referent (the beast) has been specified for clarity, and καί (kai) has not been translated because of differences between Greek and English style.

[13:5]  ² tn For the translation “proud words” (Grk “great things” or “important things”) see BDAG 624 s.v. μέγας 4.b.

[13:5]  ³ tn Grk “to it was granted.”

[13:5]  ⁴ tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.

[13:13]  ⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[13:13]  ⁶ tn This is a generic use of ἄνθρωπος (anqrwpo"), referring to both men and women.

[15:3]  ⁷ tn Here καί (kai) has not been translated.

[15:3]  ⁸ tn See the note on the word “servants” in 1:1.

[15:3]  ⁹ tn Grk “saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

[15:3]  ¹⁰ tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

[15:3]  ¹¹ tn Or “righteous,” although the context favors justice as the theme.

[15:3]  ¹² tc Certain mss (Ì⁴⁷ א*^,2 C 1006 1611 1841 pc) read “ages” (αἰώνων, aiwnwn) instead of “nations” (ἐθνῶν, eqnwn), which itself is supported by several mss (א¹ A 051 Ï). The ms evidence seems to be fairly balanced, though αἰώνων has somewhat better support. The replacement of “ages” with “nations” is possibly a scribal attempt to harmonize this verse with the use of “nations” in the following verse. On the other hand, the idea of “nations” fits well with v. 4 and it may be that “ages” is a scribal attempt to assimilate this text to 1 Tim 1:17: “the king of the ages” (βασιλεὺς τῶν αἰώνων, basileu" twn aiwnwn). The decision is a difficult one since both scenarios deal well with the evidence, though the verbal parallel with 1 Tim 1:17 is exact while the parallel with v. 4 is not. The term “king” occurs 17 other times (most occurrences refer to earthly kings) in Revelation and it is not used with either “ages” or “nations” apart from this verse. Probably the reading “nations” should be considered original due to the influence of 1 Tim 1:17.